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Joanne Ng is the founder of Dateworks, a Malaysian matchmaking agency. A communications graduate, Ng was always drawn towards a people-centric career path, beginning as an air stewardess and later as a public relations practitioner. She first discovered the possibility of a career as a matchmaker when she was approached by an overseas matchmaking agency looking to start a branch in Malaysia.
Ng took the job but left shortly after. Still, her passion for matchmaking never waned. In fact, she sought the help of Caroline Brealey, an award-winning matchmaker based in England, to learn more about the field. There were times she would go for months without pay and had to seek financial assistance from her loved ones to keep the agency afloat. Ng began her career as an air stewardess and public relations practitioner before starting a matchmaking agency.
Ng says matchmakers spend a lot of time reading through numerous profiles to find a match for their clients. Twice a week, her matchmakers meet to discuss their clients to see if there are potential matches. Ng personally approves each of the matches.
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Netflix documentary sparks a debate about arranged marriages. Through an ensemble cast of astrologers, face readers, priests, prospective grooms, brides, and parents armed with endless lists of demands on caste, height and skin color, viewers are taken on a voyeuristic tour of the complicated process of matchmaking in India, where 10 million nuptials take place every year. The controversial series has triggered multiple memes, jokes and criticism on social media.
It is also polarizing public opinion among those who prefer love marriages and those who endorse arrangements.
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From Digital Spy. Indian Matchmaking spoilers follow. Netflix ‘s new show Indian Matchmaking explores the ancient art of, you guessed it, matchmaking in India. The show centres on Sima Taparia, a real-life matchmaker from Mumbai who introduces Indians ready for marriage to each other, matching them up based on their and their families’ criteria in a suitable life partner, and consulting with astrologers to determine if a match is destined to succeed.
Over the course of eight episodes, we meet eight of Sima’s clients who are looking for someone to spend their lives with. By the end of the season, most of Sima’s clients are paired off, and it seemed like they were ready to settle down together. Well, now you get to find out exactly how their stories ended As a member of the Indo-Guyanese community, Nadia admits to having been pretty unlucky in love.
It’s a difficult diaspora to be part of, as she’s often viewed as ‘not Indian enough’ to marry into an Indian family. After breaking down in tears over her loneliness, Nadia captured our hearts — we’ve all felt that heartache. But Sima Auntie finds her a few matches and the last we see of Nadia is her walking into the rain with Shekar.
The two had a great date, with Shekar showing her the sights of Chicago and bonding with her mother too.
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Matchmaker Sima Taparia guides clients in the U. Sima meets three unlucky-in-love clients: a stubborn Houston lawyer, a picky Mumbai bachelor and a misunderstood Morris Plains, N. Friends and family get honest with Pradhyuman. Sima consults a face reader for clarity on her clients. A setback with Vinay temporarily discourages Nadia. Sima offers two more prospects to Aparna.
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The online services are the fastest way to find a spouse, and matchmaking is booming. Instead, it displays a menu on the page to navigate to these pages under the location bar. So if she isnt home, I just check if shes on the other phone. These men need not worry about being rejected for a wife. To add. At the other end of the market, the men are seeking women for their families.
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For the Indian community, visitations are better made on appropriate days. For example, visits on Hindu New Years, or to houses of those who have just moved in. Visits on Sunday, Tuesday or Thursday will be forbidden as those are not considered good. Indians practice various types of greetings, commonest way being to put both palms together and lifting them up to the chest.
Netflix’s popular show Indian Matchmaking ‘s face reader – Pandit Janardhan Dhruve will be selecting the interns. Over 10, people have.
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Her track record includes successfully aiding more than CEOs, doctors, lawyers, and bankers to find happy marriages. And she promises that as “Asia’s ultimate matchmaker to millionaires”, she can find your marrying mate from her personal black book. But as you can imagine, matching high-flying and high net worth individuals does come with its sets of unique challenges, as seen on the recently released Netflix series, Indian Matchmaking.
If you’re only looking to be set up for a date though, the services that Anisa provides at Date High Flyers might not be the right one. She only works with those who are committed to marriage and finding a life partner, not unlike Sima Taparia in the series. The difference though is that while you see whole families get involved in the matchmaking process from the start in the TV series, for Anisa, the request from parents to get a match for their child has happened, but not more than a handful of times.
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For women, the process of getting to marriage seems to be an exercise in self-erasure and undermining, repackaged as ‘compromise’. The refusal to criticise arranged marriages which result from India’s casteist, classist and patriarchal society singlehandedly reinforces stereotypes. Skip navigation! Story from Best of Netflix. My mother grew up in the south of Malaysia in a traditional Sikh-Punjabi community and it was always assumed that she would have an arranged marriage.
She was 19 when approached by an elderly lady at the gurdwara who asked her and my grandmother about her eventual desires of marriage. One meeting, a handful of letters and a move to London later, my mum and dad were married — and all in less than a year. The show follows Mumbai-based Sima Taparia as she flies between India and the US, setting up dates for her mainly middle- and upper-class clients.
Often the expected pops up — think ‘stable job’, ‘funny’, ‘tall’ — alongside the discriminatory and problematic: are they ‘fair’ or from a certain caste? Sima herself advocates that partnerships between people who have strong families, are ‘tall slim trim’, fair and ‘flexible’ are best.
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It’s been a week since I finished watching Indian Matchmaking on Netflix. But the words “Hi, I’m Sima from Mumbai” are still ringing in my ears.
The presence of Indians in Malaysia goes back to the eleventh century when Tamils from southern India established maritime trading ties with many countries in South East Asia. Today the Indian community is one of the most successful in Malaysia despite largely preserving their ancient religious and cultural practices — something which is evident in the dating and matchmaking process of the community. Indians in Malaysia are either the descendents of the earliest South Indian migrants in the eleventh century or those who settled in the country during the period of British colonization.
The history of Indian migration to Malaysia is around a thousand years old. During the eleventh century the Chola dynasty in southern India raised a powerful fleet of ships for maritime security and trade and which plied in the Bay of Bengal as well as the Indian Ocean. This led to a booming overseas trade between the South Indian kingdoms and the Malaysian ports which consequently meant a vibrant exchange of culture and people between the two regions.
Not only did a large number of Tamils migrate to the Malaysian and Sumatran ports but they also carried their religious, cultural and linguistic traditions with them. In fact historians like Celine W. Arokiaswamy whose book Tamil Influences in Malaysia, Indonesia, and the Philippines is an important record of the linguistic influence of Tamil in the region, believe that Tamil was the most-used language of commerce in the Malay Peninsula from the fifteenth to nineteenth centuries.
The second major wave of Indian migration to Malaysia came about during the British colonization of the Indian subcontinent and then parts of Southeast Asia. This phase of migration is a classic example of how the British rulers segregated and then stereotyped Indian communities to serve their own colonial interests. The Tamil migrants were brought over to work mostly in the rubber estates while the Gujarati and Sindhi communities were encouraged in trading activities, especially the textile business.
Bengalis were mostly professionals while the Sikhs staffed the police and military posts. In fact by , the Indian population stood at over eight million, a large percentage of which came back to India with the political independence of first India and then Malaysia as well as with the exit of the British colonizers from the region.
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